Étude de l’Apocalypse – #10 : Le cavalier au cheval vert | 4ème sceau by @lebereenp on 3Speak
▶️ Watch on 3Speak --- Cette vidéo explique pourquoi l’interprétation traditionnelle du cavalier au cheval vert (déclaré pâle ou verdâtre) dans la chrétienté est erronée. (This video explains why t...
Tags: #apocalypse #revelation #prophtie #prophecy #bible
Hello and welcome to this series of presentation. This is a bit particular, because we terminate with the open of the so. Concerning the Cavalier, important. So, we're going to do today the 4thium So, the Livre SELA, and we're going to talk about the Cavalier to Cheval-Ver. The last time, we had seen the Cavalier -O-Cheval-N-N-War, the question of what-positive, and we have seen that this Cavalier-O-Cheval-N-N-W-Ware, which signify, the mission saluter. So, we'll have a little bit more to re-party, because he will be able to understand the Cavalier-Cheval-Ver. And, Well, we'll see the Cavalier to Cheval-Ver, which he responds to the question of what negative. So, we'll start the study, we'll start a little bit as we have the ability to do, in commencing by what he's said on this cavalier. So, so, so, so, I heard the voice of the 4th-Ecter -Vervant, who said, Vien, I regarded, and here, paru, a cheval of a color pale. The manned, so he nomed the death, and the sejour of the mort, accompanied. The power, they were given on the car of the earth, to make perir the men, by the So, two things, by rapport to text. I call the cavalier-o-cheval-Ve-Ve -Veer. Well, I don't cease to repeat it, since I've started the first study. In the version, here, we're called Cheval of a color pale. I'm going to have to explain to that, today. And, second thing, we're talking to Cavalier or Cheval Ver, but he has said that the power they're The hour was givened, not he was givened, because there, in fact, there are two cavali. There is, there he has, the name the Mourour, who he accompanied. So, it's for that that we're talking to, on Puriel, because they are two. That's for the two precisions that I wanted to do, for the What he said on the Cavalier to Cheval Ver. So, here's what Wikipedia has said. So, the 4thium Savalier of the Apocalypse, mounted on a cheval verratr, which represents the death by the spear, the famine, or the pest. So, it's a sort of synthesis of the other Cavalier. It's the sole explanation that I've made, Because as that, I've heard, say, the things on the other cavaliers, as I do recognize that few of people who are lanced in the explication of this cavalier to Cheval Ver. In other case, in all the time, I've found few of things. It has not been given, no, where this cavalier was presented in a way exhaustive. So, Lise-Apocalypse, chapter 6, verse 7, we say, When he opened the 4thium Sautre, I heard the 4thewan, I heard the 4th-E -V-V-A-Vent, I said, and the Sejour Des Moors accompanied. The power was given on the car of the Earth to make perir the men by the sword, by the famine, by the mortality, and by the Bets Savage of the Earth. Sovage of the Earth. So, so here are the elements that will us interest. of Cavaliers. So, so he was the momented, so no -mere-de-mere-the-mour, and the Sejour -Demort, the The power they were given to make perir the men by the mortality, between parenthesis, the pest, malady, or epidemic. In fact, the word mortality, there, regroup a little bit, all these calamities. The power their fu-doned, for fairer by the bats savages of the earth. So, voluntarily, I've repeated, the power, they've The power they've been on the car of the earth. Then, we'll talk of the color vert of the cheval, and we'll talk of the head of eagle-volent, of the life. So, in fact, we're obliging really to decontique, all the expressions that are because all that participes to the mystery that is around to this cavalier, and to difficulty, to the difficulty of comprehension of this cavalier. So, so it's not a thing simple, because it's true that, we're with a cavalier in the descriptive, which is very long of the aspect of the judgment, and the judgment of those who have made the So, the Cavalier-O-Cheval-Ver. So, all first, let's talk of the death and the sejour of mort. Because, there, it would be clear on these two expressions, which are very proche, and if there's a repetition, it's that there's a difference. So, let's on, and let's do text. The first, Matthews, Chapter 8, verse 21, or verse 22. A other, parmi the disciples, he said, so, said to Jesus, seigneur, permit me, to go, d'Abor enter my father. But Jesus, he replied, see me, and let's the mort, enterer the mort. So, now you comprehend all right, the complexity, and even the ambiguity that there can be there. Well, how a So, there we are in something that may be it to beclercised. Let's take the second passage. Jean-Sapitre 3, and we'll understand all right. Jesus, he replied, in reality, in reality, I tell it, so he talks to Nicodem, who is coming to his encounter, convinced that Jesus Christ did the miracles by the operation of Saint-Espirit, so we can't do miracles like what Jesus is in trying to do. without being to God of God. And, in fact, it convin Nicodem to do first part, to go to Jesus, to know more. So, he's to make to exchange. So, then, in reality, I tell you to do, at least to be new, person can't see the royalom of God. So, Nicodem, he replied, how a man can he be borned? How can a man be able to be able? Jesus, respond, in reality, in reality, I do it do, to be, at least to nests d'o and of spirit, we can enter in the royalome of God. What who is made of parents human, is human, and what you're made of spirit. No, t'etone not that I said, it's not that you need to new. In fact, Jesus Christ, you talk in a It's for that he is said that those who are baptized, receive the Saint-Espri. So, Jesus Christ says, well, there, those who is born of parents-human, is human. So, who is born of human, is descendant of Adam. Adam is mort spiritually. But, but, but, what he is of the spiritually. So, So when Jesus Christ says in the first text, well, he lets the mort, entere the mort, he is, in fact, in trying to say, the mort are those who are human, so non-bathised. And in fact, Jesus Christ is in trying to talk to an priority essential. He says, well, entering a mor, it, that's soff person. I'm in fact, I'm in an operation, in a mission of Salue. It's more important than that. So, rest with me. I'm, I try to save these men for the life eternal. Not absent not for all to enter a more. Let's those who are human, let's the enderre. In fact, there, the disciple in question who is not really dead. His father is always living. What he said to Jesus Christ, is, before I join you, in the mission, let's my parents, of my parents, just as he was dead. When I would have degraged of this responsibility, I'd be able to be in the mission. It's like that that text has been explained. The disciple of Jesus, there, he talks to someone, of his father, who is not even more, but don't he must have to take care, to his death. And there, Jesus Christ, he says, let's the other, And you, rejoin me, right now, in the mission that, she, is important, because she saves these lives, and they save for the life eternal. We're here for the anecdote. We understand that the beings human, so they are the non-bathised, so they are living, even if Jesus Christ they call the mort. In fact, they are not spiritual, they are non-bathized. is the place where there are those who are deced. So, when we are more, for the coup, when we're deced, we're in the sejour of the mort. So, there's no, there's no, there's no longer. We can't change the life, we have no more of life. So now, you see the difference, the nuance that there is, between the fact of being dead, and the fact of being in the So, it must have a thing very important, concerning what the Bible says, on the all authority, and all powerst, because it must that he reign, just as he has put all enemies under his feet. The last enemy that will be destroyed, is the death. Apocalypse 20, verse 13, we say, The mare rendy the mort who were in it, the war and the sejour of the mort, rendire the mort, rendire the mort, who were in them, and and the Mour and the Sejour Desjure of Mores were jotted in the Tenton of Few. We understanding the Mour and the Sejure of Mores are presented in the Bible as being the enemy of God. It is to know. And the two texts that we've been The More and the Sejour of the Mores, as anemies of God. And I will me explain. Prenone the Genese, Chapter 2, verse 6. The eternal God, don a set order to the man. We are in the time of the creation. You will be able to eat all the arbor of the garden, but you will not bea not of the And we'll be what is going to be when the serpent will come. Genese 3, verse 2, the woman, replied to the serpent, we monged the fruit of the garden. But when to fruit of the arbor, God, God, you have said, you no monger point, and you will no toucher point, of fear, that you no muri. So, the serpent, said, to the has rather been an ally for God. God has served as argument for that Adam, and Eve, finally, rest in a good comportment. He said, well, don't want to eat fruit of this arbor, because, if you're that the woman will repeat to the serpent, she will say, no, if we're going to make, he said, he has said that we're going to die. And it has failed that the serpent's attack to this protection. And what is he does? He says to the woman, you'll no more. So, he's in trying to jute by-terre the protection, and he's obliged. So in this case, we're but who served the interests of God. So, finally, that we mean to this question. The mort, well-utilized, does it not, be a good tool dissuasive, or to aid to the good decision? It's all the question. something important, with the book of the Apocalypse. Jesus Christ, to present, at the beginning of the book of the Apocalypse. When I see, that is what we say the Apostre Jean, I'd be at his feet as dead. He posed, on me his hand right, in saying, no crain point. I am I am the first, the last, and the vivant. I'm I keep the key of the death and the sejour of the Mores. So, Jesus Christ is trying to say, there, now, something has changed. And, I'm, I'm at the command of the Mour and the Sejour D'Mor. So, Jesus Christ, has resolved the problematic principal, which is linked to the death and the Sejourer of Mores. It's like that that he's present in the book of the Apocalypse. And then, continue. So now, we are ready to talk of the famous power that he has been given to make perir the men. Jean, Saptur 12, verse 24, you do what? In reality, in reality, I will you say, if the grain of blay who is Parle of the Mour in a sense positive. It's a reality. Galathe chapter 5 verse 24, we say, Those who are Jesus Christ, have crucified the chair with his passions and his desire. So, the Apostle, Jesus Christ is more at the cross. So, there, the pontopole is in trying to say that those who are in Christ, have made more to something also, so they are dead, also, so they are more, also. So, they have crucified the chair with these passions and his desires. Continuant, Galat, chapter 2, verse 20. Confirm what the Apostre Paul did a little after. I've been crucified with Christ. And if I see, it's not me who he lives, it's Christ who lives in me. And if I live, now, in the chair, I live in the faith, to Jesus of God, who has made, and who has lived, he Versus 10, we say, You have all plainly in him, who is the chief of all domination and of all authority, and it's in him that you have been circumcise, of a circumcision, that the man has not made, but of the circumcision of Christ, which consists in the depuishment of the core of the having been encevelied with him by the baptism, you are also resuscited in him and with him. By the faith in the puissance of God, that he has resuscited these mort. You who were who were by your offence and by the incirconcisions of your chair, he was rendered to the life with him, in you whose ordonance us condaned and who subsisted against us. He had destroyed, in the cluant to the Croix, and he has depuied of the dominations and authorities, and he has lived publicly in spectacle, in triumphant of it, by the cross. So, this text, it is not simple to understand. But we understand, that, that the Apostle, The encevelismment of baptism is a form of passage, but of the death to life. And we're accompanied by this process, by Christ, who is, by Christ, who, certainly, has been baptized in the us associate, to the act of Jesus, at the cross. And in the two cases, we pass by the death. So, Jesus Christ is passed by a more literal, but the Christian pass by a more symbolic. So, it must that the, it's the human. And that's exactly what Jesus said in John 1224. If the grain of blay meur, he doesn't bring no fruit. It's is to convict on the question of the Salue, and to convict on the question of baptism. He has the capacity, it's the don't that he has made, but to make perir the women, so to let them pass by the end of the baptism. And it's for that, that he has a don, the don't to have perir, but that we give a lot of way to it We will give the sword, we'll give him the famine, we'll give him the death, we'll give him the batte savages. It's the cavalier who is the most doted, and for all the cavaliers. And for one only reason, it's because he's envoyed, for to make perir, it's for the people who do Christ, in passing by the zoo of baptism. So, there's a reason to that. But, there's a reason to that. But before an arrival there, There is a reason, when I say that there is a reason for the reason for that he is so doted, this cavalier, and we're going to get it arrived. But, before that, try to explain the other terms. So, that's what we have said. So, his power, his speciality, is to be able to be able to make the other to pass by the Zohm. So we have seen, we have explained the notion of the death and the Sejour of the Mores. And we've been to understand what it means, in fact, the power to make perir. And that we're reassure. It's a bit complicated to say that, God, will make perir, while that Jesus Christ has been invited to save. And for that his life serve to ransom. So now, let's talk that the power they were given to make perir the men by the sword. So, so it would be quite simple, because Hebrose 4, verse 12, we have already talked with the Cavalier, the 2nd Soe to give you a grand sword, to give you a great epa. So we know now that this epa, it's the power of God. So, Hebrose 412, we know, because the more trancheant than an epaic, a two trancheant, penetrant, to partage, and spirit, jointure and moll, she juges the sentiments and the pensed of the heart. So, it's a normal and logic, that for amnes the baptism, we use the power of God. The power was given, for fairer the So, the famine is what? Amos, chapter 8, verse 11, we say, ''Vosci, the Jour L'Eternel, where I'll verry the famine in the country, not not the dizzette of the pain and the swath of the water, but the fin and the swath to hear the words of the eternal. They are then errant, from a mare to another, from septentrion, to the Orient. They will say and there, to search the Parole of the Eternal, and they will not. Interesting. So, so, the power of God can be a tool to convict, as the absence of the to insist and to convict. That's what God we do there, because we know, since we've seen the Cavalier of the Balance, so, that, that in the language of the Apocalypse, we're in the symbolic, and we don't talk not of cereal, when we talk to blay and orange, we're And there, we're in the card of the mission, always. So, I invite those who they've not seen, to see this study, this presentation that we have made the last year. So, let's see a case concrete. 1 Samuel, chapter 28, verse 5. At the view of the was seized of craint, and a violent tremblement, samparae to his heart. Saul consulted the Eternel, and the Eternel no repondy, no, by the sunsons, nor by Lurim, nor by the prophets. And Saul, said to his serviteur, Cherche, me a woman who evoke the mort, and I'd say, herl to consult, his serviteur, his serviteur, So, Saul, he disguised, and he pried dothed other vettement, and he partied with two men. They arrived at a night at a family. Sa'Ull, he said, Predid me the future, in invocant a mor. And, make me mounte, that I'd say, that I'd say, this text is not the sole, who and in a comportment of famine, vis-a -vis of Sa'ul. And while that Sa'Ule, we'll consulting God to have some responses, because of the Philistines, who want to enter in war against him, God rests in the silence. And there is a good reason to that. Saul, is shown disobeyinger God, so may in silence vis-a-vis of him. And, finally, Saul, will be to do something that he, that he'd never had done to do. Because Sa'ul is known for being the royal of Israel, in all the and he had almost eradicated the ensemble of this practice on the territory of Israel. So, he was very engaged in that, and it had to be in care. And the otan, and his disobeisance eddance, so, while that God, now, rest in the silence, the concernant, he will be turned, while he they extermined, saying that God not they appreciated not. It's very important. So, there is another text that part of this part of the history of the royal saul. A Corinthian chapter 10, verse 13. And verse 14, we say, Saul Mouru, because he's and because he interrogate and consulta what he evoke the mort. He not consulta point the Eternel, so the Eternel he fled mourir, and transferra the royalty to David, Fis of Isaii. The text of Chronic is very important in this story, because the text of chronique to Saul, it's because he has this comportment. Sayul, you know, that God was against. So, that's a text that can us serve at our time, because there's a whole commerce, and there's this practice, consult the astrologer, the deisees of good adventure, there's a lot of nature, but it's not the subject of our study. A has made a term to the patience of God concerning Sa'ul, it's this comportment he has had, to go to this person who evoke the more. There is all the same one thing that you have, that's But in fact, the second text, says other thing. He says that Saul, on verse 14, so a chronic, 10, verse 14, we say that Saul, no consult a point the Eternal. So, the Eternal, then the two texts, say two things opposed, on the fact to consult the Eternal. So, it's abetting, because this text is important for us, because we know, because we The Eternel has been consulted, but he has been consulted, but it's important, because we, we, we want to make in place the famine, which is the absence, to have the power of God. So, it's all that I've been hereoply the text, and I'll explain. So, why a chronic, 10, verse, 13, say this. So, What is that you have to understand? In the history of Saul, God has done a work to try to bring Saul. And in 1 Samuel, verse 16, verse 14, a verse 19, we understand what has been made. The spirit of the Eternel, the The serviteers of Saul, he said, Voisy, a Mosephry of God, Tagit, that Our Seigneur parle. Your serviteers are before you, they searcher an man who sagee to the harp, and when the Mosephry of God will be sure you, he will be sure of his hand, and you will be solaceous. Saul replied to his serviteur, Trouve me, don't, Versee 18, Lain of Serviteur, he took the parole, and he said, ''Vosie, I have seen a fes of Isai' Betle-emite, who has played. It's also a man, far and valiant, a guerier, and of a good figure, and the Eternel is with him. Sehul envoya, to say, David arrived to Saul, verse 21, and he was presented before him, he plus a Sehul, and he was designated for ported his arms. So, what is God has done? In fact, the text we say, that Saul, by rapport to his disobedience, has subied the consequences of his disobedience. But, God has permitted that, in this situation, Saul, be depoled, and entoured by someone particular, David. And he is said of David, that the eternal, that we know, and we know, in fact, that, he is he that he has chosen to be the next roi. And when Sa'ul will comprehend this, the relation between him and David will be deteriorate. And he will do everything to eliminate David, because he wants that he wants his descendants that he rests…