Últimamente, a través de diferentes historias que se comparten tanto en WhatsApp como en Instagram, siento la necesidad de expresarme. Sé que detrás de cada publicaci...
Transcript
Ayer in a commentary of a group of WhatsApp, me say, why, that's a sort of aggression, or some kind of, or, yeah, a being that the players, not have nothing to be with the history of the culture of every country. And there, me, me made, me so, so, are 11 players that nothing have to be. They're of other times and other times, but they represent a country. They represent a England, and they represent a Argentina. And, behind of every country, there's a history. There's the people entire, that's being the party, and there in that many emotions encountered. And in those 11th players, there are something in their ADN, where ATA, so, unes, all that conglomelado of emotions, and makes that the player not have in front a player any other. It has a player in very, so in this video of, in this video of, I know how to be an Argentino, I want to reflect on those questions. I'm going to get to the final, if really you really, these videos, knowing the form of the Persons that when when they're in a video, or read in a text, a publication, that reaction, that reaction, that not get with the reflection in the head, if you're doing. So, if you've seen a publication, leave a comment. Leave a commentary, what you're like, no, it's more, the word, no matter the orthography, and the syntaxis in the commentaries, animate to interactual. You do you do it, you do a voice, it does well the creator, it does it well the ecosystem of Hive. No, really, no, do you do it, That is something that I'd like to incorporate it, is something that's something that's something that makes a passion, it put an o'er, it put edition, and, and, nothing, and like, like, you know, like, it's all right, like, you know, like, I think we're more compromise. Well, so I'm extended to the introduction. Today I wanted to explain my form of, to think about why we're, why we're like we're, and, and, and, and, talking specifically in the football, no, that is something that today is a trending topic in all, especially in Argentina, not, maybe in the country, no. So, that's all the world about that, Sunni, my wife, who, no, not see football, he, doesn't, talk with football, in these days, because it's all the society contagied with the And I thought, no, because the selection is like the epitaphio of a quote, but the football nace in the potrero. So, especially for our generation, the potrero, was something fundamental. You were from the college or of the school. No, I don't think you, but you'd have your utilities, and a And in that potrero, you know, one's, it's, you see, Maradona, gambete-a-gambete-and, so, in these times, the Leone of Messi. It's more, and it's, it says, you know, pass to Messi, gamete-eating. So, the player, is emotion, thinking, and imagining, in that astro, that he's on television. In that potrear, today, there are many, in the less, less, really. And I think that is like the CBC, no, of the careers universitaries, cycle basic, common. The potrero is that. But then, there's something more, and it has to be with the clubs of the Barrio. That's if, in the province of Buenos Aires, for example, is it plagued. In my case, in a club, in my case particular, that I live in Seiza, at the And so, there are many clubs in a same city. Imagineate, in all the country. Clubs of Barre. The potrero, the potrero, because there no, no, there no, there's a technician, no, there's no, there's nothing. So, they're, so, some friends that we're just a picada, we're a fulbito, and we've got in the potrero, and there, even, you can't get a trombat, and there's no, but I'm In the Club of Barrio, for example, you have a, a, a, a daynese to work in his work traditional, and, of a moment, is the technical of the club. Or is the person who la la, the jersey, the, the, the, camiseta of the kids, la, or the person who, in a Boley, for example, in the case of Guilermina, the different schools of schools public that exist in the city of Seisa, some classes of education physical are in the club Guilmina. And there you're volleyball, you know, of all, handball, football, obviously, and different activities that are different schools, including, patinaj, ballet, artistic, and all, and yeah the club has another structure, is, is appassionado of football in this case, that says something, and he's, and he's going to educate a lot, how to puttines, how to puttance the media, how respect them. It's a level more, but it has to be with the football, so with that idea of sin gracia. And there the players, also, they're The player, also, is still sitting, Messies, in Macherano, or, or the passion, that, that's ADN that has the Argentino, not is so, because, is, the fact, because, here, I don't know, from where, is the only person that's me in the mind that can't help here, is the only person that's I hear this video, because if I see that he enter the ecosystem and see some publications and comment and the other, but it would be good that, it would be again to, to begin to write. Well, what I refer is that. So, the clubs of the barrio are family. You know, you have a family, your father, your mom, your Because there, of a repent, the water, for the mat, for the mathe cossido, if you have some problem, it comes as, as well your mother, that in that moment not is, and you can cure an erie. You can't help at some point. It's a family more grand. It's like a second family. You, you know, you know, you're going to be the mom of a child, and, all start the mom, you can't keep as well, then you can't continue doing your activities. If you're saying, if you're the mom of Paulita, then anything else that's and you're a little more tranquil. It's a family, there are utileros, the people that lave the manos, and one's in the same content, the club, the club of your house, the club is of the corner of the to all an idios in general, but each one has its, those rages particular, no? And I'm a question, um, is the Argentinian, is optimist? Why is optimistic the Argentino? He's, it's not so, it's a mochilla that we're Our DNA has our DNA, it's, of all types, no, Spaniol, or Flandese, Frenches, Ukraine. What if you occur, exists in the Argentina. Or, maybe the football also, that we're just a bit optimistic. Because if there is something that I understand, I don't know, in these recent times, but the different generations, we've got contact with the football, had some relation, he was to play a archer, or he was to be with the football. Today, not they're not so, because, you know, they're in their kids, they're in their place, playing games in the play, this, they communicate with the friends at the same June, they play. So, that's another, the reality. Not is no better, nor better than the anterior, but, before, no, there were those things. So, we We went to the corner, and we went to the house of Pedro, the house of Paola, the house of Juan. And we'd have to be that relation, no, with the football, so I see. And, I sometimes, I think in our ADN, like, as Argentina, like, if really, that optimism that we're maybe loco, I'd, because, is, I'm The Argentinian, or so the juger Argentinian, always thinks that it can give a world, always there is time. So, so it's a half hour, a minute, always there are time. That optimism, medium, medium rational, no, that you ask illusioning when one see to our team of the Selection, and in these times, no? Because not always it was so, I've seen, I've that passion or that, or that ADN, a lot of because there's different techniques, different structure, or form of to play, but in this occasion, I feel that the selection of Argentina represents to the Argentino from what it is. So, your ADN is represented there. The people, when they see to the selection, We don't go for a pervited one, when they put the Pied, when they put the Sager, when they put in the passion, when they're not, when they're in the front, to look at the result, arrisgating, that they're doing a counter-attack and that met in a goal. The Argentino is a bit. It's a bit of the time. It's a lot of time. It's putteer in the of the form of the same thing in the Argentino, because all the Latin Americans, we passes for the tapas difficult in our countries, at least, sometimes, at least, always the difficulty is that the order of the day, so. For that, that's maybe that the Latino-American or the Argentino, in this case, that I'm The train, the train, the horios, functioned, the words. At all of an Argentine, you say, in 10th I'm there, in a half hour, because we don't we know we're not, because we know how the Argentine is so. I, in my case, if I'm enoched, but it's so. Another thing that also I like to mark it, because I think that, really, we're really so we're so much so much, the We're going to the cancha, we're, we're allentar, we can't, we can't, music, popular, also, of the folklor of Argentino. Gritamos in the cancha, this, insults, well, so, so, both the arbitro, as the technician, as, as the recino of the club. And, a So, that broscaza, no, that broncaza for a more to a club, of a repent. And, maybe not is a moral of the club, but it's the necessity, if it's like that valluble of escape that all the Argentinians have to be able to desawares and go to the I'm saying, and don't me it, that you passas, that's very rapid, so, but, but terminate the part of it. That's part of it. So, that's, it also, it's, it also, it's, it's, it has been with the passion that we have the Argentinians over the different form of living. So, so, well, companions, this reflection that I wanted to discern, for, to share a little, of where comes that passion, yeah? Obviously, I'm going to share in the community, Because not is who nace from one day for another and that we are fanatic of football, so because, and not for the history that we have, for our form of being, and it's just to have a lot of a year terrible in Argentina, I hope that me out of the audio. But when you see an Argentino, remember that, that's a And maybe, when he was the father and his son, he was the technician, or he was the classer, or he was the classer, or he was the classer, or he was the activity deportive, and you know, because you know, because when I feel that those players, or before you, or earlier, to the man of the delantero of Argentina, that's the mother that he, who he bought the first botin, the father, that he boughter of the football, they remember, from the club of the barrio, you know, for that is that they play, with that passion, no? This, I think the football, is the marmotene. I think the football, this, um, is that in our represents, really to what is being the Argentine. Also, with the things negative, no, obviously, with creer us the better of the world, with, with, with, sometimes, not hear other options, or other reason, like, the contrary, is all the reason. I mean, it's all perfect, I just, I simply want to where it's that passion, that not is of today. That's in our DNA, of our ancestors, of our our nietos are going to see with that same fashion, because they're going to say, you've seen, you've been to play to Messi, I've been when in Argentina was a pandemic, I was when the Argentina was a papa that was Argentino. For that, for that question is that the Argentino, that's that question is that the Argentino, that the best thing is that for us, and maybe for you, in your country, is it the best, and it's about these questions, and nothing.