☠️ Ismail Jinn True Story 1:10:26 | Bhoutik Dunia Rangpur's 20-year horror! Ismail Jinn haunted a family, all Kabiraj failed. What happened beside the grave? Listen with headphones, 100% real fear....
Transcript
So here we go. Aslamu alaikum, I hope you, all I'm very much good, and right now, listen, Bhoothic Dunia, with I'm Barber-Mot-Mot-O-Mot-Hafri Khan, and Bhoutic Dunya, are a brand-new episode, you all of everybody, everybody's shabotok-tok -tok-charned, and, and, as a I'm not sure what you're here today's episode very much like, because, today, again, for you for us all our peer, Firojeevaii, his master piece, it's a biojinn's brand new episode, or brand new story. I'm, I ask for you, that you're, that's so, that you'd like that your god's domedaree, because... other things of all of the other things, storytelling, and story-telling, and with a story -telling of one, a whole kind of, very, a I mean, I believe that I'm the kind of this story, like that you all like. And, you know, if you're really, actually, um, the, the, the, the, the, the, the, the, the, of the, the, that you know, the comment to reply, and all the, so, all of your, so, you know, please, you know, how many, you know, how many, you know, how like, share, and if possible, our channel is a channel is a website which is radioshahad .com. You can't hear of such an unshungh, uh, a shorthar episode, which is YouTube in this moment, and you know, available me. And, if you want, if you can't, the episodes from ask them, especially Maya, too, mayhapen too, you know what you're very old-school stories, you can't, it. It's very much, I'd like, so anyways, so anyways, go to go ahead. So, anyways, go ahead and the episode, I'd like you. Let's go to the episode, you'd like the next episode, you'd like to see, borkanah abyssed the river shaman, said, and say, Jagi, Debbie, Rifat Shaihap, thar, and coughed, Bhoffathe, all the lobe, doughted down, dothal lobelled. You look at it, dred, dred a moment, a more than way of a car, dharmes, and, come to, and, come to, Rifat Sheph's Ha, ha, ha ha ha ha ha ha ha ha. What's how it is she, how boughed Aslamu-Aukam, Sri Bha, Jafri-Bhai, I hope that, Ahasheh, Rha-Lah, Ashesh, Ramatheh, and I'm also very much, friends who are in their destatputtay, who are all of all of their lives, all of us all together, all together, Smirezine's Dothon, a Kotonayi, and yet. Gautokan Shepun Kupinarii's all of all of course, it's very important, that I'm Bhaudic Dunia rank, storyteller. And, Jershri-Bai, you ask you, Ashran Kuthran, and you're ashran to give you to ask for, but as far as, say, it's enough enough, say, it's true to say, it's true. Jackie's brother, Jacki, Dada. Dada, Dado, brother, or existence, is actually, if you, Dara, you know, even, you know, even, you know, djera, bichara, d'i's house, like, brash and d'er, d'clock, dining table, can't. But, your mother, to me, like, you're, like, come to, you're You know, you chitkartre, you're d'am, I'm saying, your child, but you're your son-madatshi -boy, no, you know you can't know. They're in their eyes, you're untaxed. And, such a very bad thing, you're, when you, when you're, when you're in-your-prisoningy, there's, you're in front of your daughter, did you, see, there, no potty bimbing, and, in, behind, you're in, there, and in, you, Tumar-motho's another one that you have been all of the life's chagun-k-karned you. You're at all right, or, then, don't you, then, can't be able to, or, then, will you then understand, that you'd be able to, or, you, Brito? Ah. So, that's little bit, Jakir Dada, I'm down to me, jokki-da, and said, and I'll tell him, Jokkidda, and said, Joshi, I am I, I, I'm, I'm all the other things from all of allanata. There, there's Rottta, rucked, there's no, unethphoth violence, there. There's, bonostatic, and suspenseful, a ghatna, that you'll, that you'll establishes for you'll have to make sure. So, Jaihuk, go to the shora-asuri, but the Manus's shanthranot to come to us, or chintkartee, and chitkker, and so much gala gala gala -galli-gallage, I'm lathie, thronged, rhythm, and they're raucke, and they'll, they're rauckech, this is my rochker's life. So, the problem, the human's physical, not very, the identity of their identity, there's, don't gopher, how far away, how'd you? So, so, how many, how many years were born, they? There, many days, Jinnah, Elishpur, Elysburg, brishtiotea, there were you, there at least. At all right, around, there are y'arote abe. I mean, Shadamach, Pohar, there, no, daug-shar -her-ar-her-her-her-her-her-her -half. At this time, in Hach, where, out, out, out, out, out, out, out, quite, this plant, sound, so, Who are there? Bhetor As soon. I'm gala, kha-kha-kha-khani up, and I said. Can't you? Who can't? Who, here? Bhetor, he came to be there, he brought in the bedrae up to-beckon. You know, first question came to question. Pardly, shantharred, but Chirritan, jane, so that the shirrata nought there's shir neither, khano, dh, and the shawl of all the shawl of all the shaltz, and all the shaltz, so that he, bonofer, paharthek, this man chute is it. Such, odd-bond upon, but chere-a-bara -a-a-pota-a-pott, but chir-a -kot-ha-ha-a-poh. She, almost shunno. She said, he said, al-aicam, hushur, I'm Riyan, I'm Rih, I'm atchraithi, that I'm just like I can't listen to me, I'm not. I'm gonna, well, al-a-com, al-sal -sah, bors-al-sah, bosh, don't, you know, don't know, any of the din-dhore, or no, or no problem, do you? He said, he said, he said, he said, he said, don't know, I'm I can't five days in three, three, I'm gonna'clock, my family, my, my, my, my, my, my, my, small, no, who, who, who, who are people who, who are people who can't be able to get me. I'm broke up, he said, I'm broke, he said, you know what you're gonna do not, but then you're, heirs, dhukre, he went, if the dad, father, I'm can't, there, they're, there, there's a potta, and there's, there, there's no pothal, and I'm the chihara, all the man's all the same way in my house, but I'm behind, I'm behind me, and as a man who's business, and I'm, I'm in his cheek, Hojur, that obiqal, that was like to look like, and I'm not as much, he said, ma 'amata to his hand in his hand, and I, when I, when, torture, they're, ma, ma, ma, ma, ma, ma, Riaz's, I mean, that I mean, it's nothuth, what is it. What ishavut? Daupe Gangar or Hamjad, onisham man, but they never can't ever replace or place or not. Asan mann't really replace or not. But Riyadh, Riyadh, you're shant, they're confused of this, or not called. But Riyya, Riaj, you're santa, you're shant. I'm saying, Riyadh, you're shant. I'm saying, Riyah, you're santa. I'm just, from, from, from, from, from, from, How about his kovetikasur how it, how it was heard, how it was he said to say, but I'm Rajshai, Bishu-Dalalian, folk nor, like, low-bukkhan bivaghan bifakhan, master's chastro. Our thesis in a case, a day, a month ago, I'm Rajshai pute in a can't. I was a very, a very, very, very that Jumedar, house there was a very ancient Dikki, which the other man who, the village, can't see how much it can't come to, they're not yet, can't come to. I'm up there, I'm upro to Degg's water in there, Dikil Pane, Dikil, Tarnet, I tried, I tried, in the water, in the water, in the water, in the water, in the water, in the water, in the I saw that the water in there is a pottybentbought already had been, but, hushur, I'm standing up, and the water in between the potipot, she had asked him. Here, then, I don't know, here, sir, I'm nothing to say, hushur, I'm monoghara, what's in my mind, in my mind, behind, and, in the deep, in the water, And when I'm, when you're looking, they're able to see, he can't be able to see, I'm bhavened, I thought I'm, I'm, or not going to be there, I'm from there from home to come here, I came to come to come in, I said, I said, I'm coming from, I said, Who, Ma Where? Who's, he? He's kind of a vogue-dak-look-he, he said, he, chitkker, he, chit-kker, and he, chit-kker, and, he, chit-kker, and, he, said, What, what? I said, I'm half the last day, Ma, I'm Riyan, what are you all? He said, he'd to ma'amar side to say, they're saying, I'm just, I'm talking to death, and I'm just, I'm, I'm talking to d'allcher in the dining table, and, another one man's She said, he asked him, Pueshaegascheked Dillow. I'm, I'm, I'm nothing eating, or not, or that I'm not doing, you know, I'm gomache not, but I'm dumbed, you know, but I'm dumbed me, but my tongue to me, hushur, I'm maddened, hushur. Dadu-bye, Riyan's the whole ghanes'allan's whole ghaner's logic made, the logic, the first logic. Riyan's had by Stry Joffery or Manus's Dikarer's It may it, ma'amu, any other kind of chereder, who, Riyan, Ballych who, Botech who, Rihaijeeche, or, who, badalcarry, chienchero, that Riyazes, who brought, and, and, asol Raijee Rhaj, so that anyone can't know who, no one who, I don't know any other than, I'm Kobbizh Manor. I'm, Riyah, do you, got to, five days, don't know anything, anything, do you know, no, hushur? I tried a rote of a rote in, but I'm not, you know, I'm going to my pet of my pete or not yet, but it's up there. I went away, I'm up there, a glass jarred, jane, and I said, I'm, here, jane the water, here, josh, this is Janjah's water, it's, you know what's the water, they're down to, he said, and then, he said, quack -k-k-k-k-k-k-k-k -re shud-k-k-k-k-k-wroth. I said, what, Hajur, how it's, how much it looks like it? I'm gonged upon, Jum, water, can't seem like any kind of chayr not. Jambi's water can't seem to be any other shaltzotting, I'm buz to understand, Riaz's saddened, it's a ton to jotting. I'm sure, I'm sure, I'm sure, Riyadh, you know, Daukul Riyaj, to be here, I'm gonna, Riyan, do me, I'm gonna, say, Today, we'll today, we'll Ratchay to go, I'll see, I'll see, who, can't you, though, dotharer, we're sitting there, today we're in a micro -bass-bara-kulled to rest of the street. But the rata, Riaz had a little bit of a good-driti, erred. That, I've khaned, I've khaned, I've khaned, I've khaned in the car, but Riyah's Atopur-day, in our Ratchay-in-Sown in a near-been-rake, Riharrize to come to come. He said, he said, he said, he said, Riharii, he said, he said, he said, he again panic, and I am I again, say, I am here, I am here, I am here, I am here, I am here, I am I, I am in your barbara to his I am Riyahki carri-de-rake, barri-tree to golly. Calling Bell chamb, in chambuil, such a much more than much of a fish-thead-chah. This is your Riyadh, Ma. I'm Bula'a-a-a-a-a-sha -a-a-sha-a-a-hu-a-hu -a-ha-ha-ha-ha-hu-a-ha -ha-ha-hya-a-ha-triya-a-a -ha-ha-hya-tore. al-a-a-ma-s-salaan, Jaijahasan, Jaijana, Jaijana, Jaijani, Jani, Jani, Jani, Jai, I can't understand, I'm not any negative energy or any chance I'm nother, but I'm nother, from there, another, child, bribed, but, Bih, Bih, Bih, Bishas, Dada, I, I, I, I, That obiqar-jajar-john, and chouethe, all kind of, all of a-who-who-how-ha -ha-ha-ha-ha-ha-ha-ha-ha -ha-ha-ha-ha-a-tchuk-a-haw -kki-ha-ha-hap-a-ha-harm-the -sheet her ch'raughtsha! I'm at Tantu-thant-thikno dirisit of it, if they, any, Rube-pondulkin, if it'shah, the real-porn, the truth, but it's odd-pud, no, how it's impossible. There's there in any sort of chance, there's no ashore, there's no arseud, I'm, I'm sure, I'm sure, because, then I'd all I'd throw away, that what happened, that what's what happened. I'm monomone in surah ported then, then I came to him down. If a manorahsher updharned by, hei, heiway, a year to stay of his soul's rhythm as perjure, but the child, he said, a bunch of hacied to and say, Chach, you're what you're doing? I'm Santa barri-bye, Daddha, I'm Rithee-mphased away. I'm Rithee-mphased away. This, this shir-it is not a shir -like, a real-mash-manish. I'm a little chan-khi-bye-day-bye -day-bye-you-pott-Satheathe today, you've puttinae back the Shokka in the moment you've puttiya gait, that's chow-tri-that, I'm puttion to putti-that, I'm puttiondard-bara-house folklore with work. It's a good place. I'm a That DJ's mobile bearer to me, putthier in the picture, you know, and I came to look at all. Her kothar Bungi, her sithi-shoot, everything, everything, everything, everything, perfect. I'm just the real rhaushush of where. If this shir that, this shir-a-haj -ha-ha-ha-ha-kha-kha-kha-kha -khan, then, that, who, who-ri-tharned, that re-throtharned to say that, but that, that waythane's I want to be able to serve by them, to come out of the house, go, out of the garage, I came to come here, come here, Rih, Rih, Rih, Rih, Rih, Rih, Rih, Rih, Rih, Rih, Rih, Rih, Rih, Rih, Rih, he, he, he, Rih, he, Rih, he, he, Rih, he, he I'm Riaz's of the eye's cheek to take it down. This channel, but I'm, too, Nizier's eyes, but I'm too nearer to look at all the truth, that's complete woman. Lodgol, I, I'm afraid of course, I'm sorry, I'm saying, I'm Riaz to say, Riaz, I'm going to say, Riaz, I'm here, Riaz, I'm I have my Rohan's friend, Esmail, Shaiim, Smil, Jinn, you can't take only three, the jot -to-kult can't. We're at Ratchezhore, a far away, there can't be a far away from a different place in a gharry-tahshaven way to bring to shaltzs. I'm here today, I said, don't know, but I'm here today, you'll sit here, I'm chok, and by my entire bono-jogogues, Ackarer, Smylijin, and I'm chok-bondhary, and shan -kker, and, and, and, while in many moments in the path of the pathos to hathed, and from, from, that, from, a great, a great-that-you-sheaned. I'm chocked, I'm looking, smile, jinn. that the way not in the world in Bhoperyrude is there, today are in front of the Jambritzah, there's chokke. Osama al-aikum Hachur. Ismail Jain's ghanat, I'm born in Bowner in Bona in Bona in Bona in Bowner, Bha -a-Qa-a-a-a-salam. Ami, I, I'm a unphut-case in many, you can't stay at a-night-out-A -N-Rathe. I'm here to-a-a-ha-ha-Smail -Mail. If you know that Ismaili's real Ruhani, Juhani's rubei, he could not, he's a vision-uposted to tell him, he said, he said, he was atonto-thead-grishthi to carry. Nadeghine, Nadeghine, Dijan, Nadeghathe, Dekhathe, Takaan, and, shankar, shank, up to show, out of the world, and shankar, chapsed up. He, he looked at his armurtheked, the door of the door of the door, the door, dog, told him. I made my hand, and I said, Smile, what, he, what are you doing? He, why are you, oh, so why? Smile, he, he, man, saw, he, barche, man, show, he, barche, he, smiled, he said, he said, ban, he said, and, he could, ban, he said, he said, ban, he said, he said, he cameh, he said, he said, he came from, he said, he said, he said, he said, he said, he said, You know what you know, it, our karshati, cari, so, so, too, so Dural Brawned Simele chef, he was. I mean, Smail's in a time, Dyrko's shasperlen, there's talwar he is, you know, Riazger's gunner, he has. Oh, Jod, apiard, Dantruchevich's shalt, where the phish of the bion and banchi, or banchi, that's dothed who can't go in. Smile, Jin, Amar deke, chasuring, hushu, that the barit in the chichita was the witch no one, that one shone, rancas, that is the real Riyadh. Amon, what, what said, that's, eh, eh, is it, eh, isle, he said it's, he, eh, isle, then, smile, then, smile, then, that's, smile, then, You, you know what you're a short line, you've seen, you're so much kind of brawned you, balo-goor to take, look, and there's no physical, no ostethe no, there's no chaya, or dithespanded, we've this, I'm like Chonke of Riaja to take it. I've seen, I, don't know, I, saw that, I'm sure to see, I'm Riaz's shudder, no chay in This man's gene, RITMROTLIN. Oh, Chol, this chelda, this chelda, or aunt, Jata, Jada's shorritic, be chinted for you. But, you've got twenty-twainter, thore, and you've got this bithous man who arethars with her father with him, that, you know, that that's brytho. Daddubh, he, this is not that brydha. I'm at the bottom, you know, I'm... I'm... I'm afraid that I'm trying to come here, Riaj, but he's just, he told him to him in front of him, sitting there. I'm Riyan's the guy, he's the child, he's... He's, he, he's, he's... I'm... ...the... I'm... ...the... I'm... ...the... I'm... ...the... I'm... I... ...he... Riyanj, like, chitkarned, said, he made him, his man, Jimenez him, now, it's a little bit, now, now, you're nothuch, he, he's not so, but, he has been able to, but, but, what, there's life, the birth of hankar, puttier, at the end of the endoth, BINUPT PRAC-BORAWRITDA Phaugh has said, it's true of this Dekir Pishanctar Riyan, say that Riyadh, Riazirthi-Raei-Rathe, near Riazir-Rattharra, and so much knock-knocker or capitol-eckery, Riaz's shudder in dhore, dh, dhyae's shudder in dhose in Jito, that physical shulrya's, that Riyah's shorpshsrithi, copy is, so that you're in chukkjahmabic man's as a way ashebara putt. I'm staddow, I'm standing. The body in the house, that is in the room, that, the Riaj's shorrii in between, the Ria's they're not that they're not there's no such there's no such aught. I said, I'm saying, that's the way, Smile, Amra, we, we, I'm, he, y'allethe, if we, y'all's, if he'll hear from, how we'll hear from, smile, in a chowdra rhythm, much, chowarm bifond of shanket, did. and the phishachs, and the body, properly, deanshan -corred body, then we're, if wehazes the body, then he will dieger's body, but, he will diege of the body, but, he will fall into it, but, Riaz's body, will bring to fielbe. We have our all the small monastatic, rohan jude to have to, and the phyx to bathe, to have, to, to, to, to, to, And that to do it, if they're at night, I'm in the house to have you, hushol. I'm Riyan at his daughter to take, sheft in the floor, fupy, pupy, and cutting. Their shir-he-he-hine atta, their ditching, to find, how, how are doing? Or, I'm, shambhah, doth, but I'm, shaltry that day, besieged. Pottar Pardar Pardar Rana, when, Puropil Dibon-up Chard-dick, and then, that time, Riazhen, died to end up until, and that's child, he can't make sure, but, there's suit kind of ducat-pavvy taken into, and I've said, I've said, Sval Sam, if this pishat, if this dishad hushed hushed hush, or without any debacleity bannar, or, shaytany frequency, can't We're also physically or physically, or the body from being able to bring up to re -hand, he? He's, smile, jean, and the Poguner the Dura's taloan, he said, he, that's too grimphir call in, Boller, when, when the vansher when, when they, they, you're, identity, or the identity, or a stitherto, dole of dhocathe, there are sikarrae, or any drubonathe, or any chukk of abething in between, and Riyanjee from Riajah from D.N.A.T .T.m., all kind of, all kind of like, in each right to do that, that in the javut, we can't bring us, we can't We have we, we need to be able to be able to beauch-mind, and, and, to make a shrewpukk-pushed-dochers. I'm Riyanj, Riyan, you, Pothan, you can't go, and you can't hear of any kind of place to, or any, donech with death, do you? Riaz, cutte-kete-k-te-k-k-te -bathed, Bada-law. Oh, J-J, this is, no I'm just the thesis for folklor or low -color, that kind of cart-agulled, I didn't. I'm going to tell you, I'm going to say, I'm going to say that he didn't know, we're not yet yet. I'm tonight at night, we're at home to stay, but Sittand, Lian. I'm Riyah, as well as I'm Riaz's-bomar -pour-purned, as to his way, in the night, to Rath, when the manoos, when there in the actual shathe, I want to see, that Nakhul Riyaz, if he can't be here, if it does. I'm the same thing, Al-ah, I'm, I'm with you allustra in allude, however, however, however, don't know what I'm sure. Nightmar Dich's shirdery body vapor, accrumun to come, if Rihaj's shrieghan as much, Doste-ha-ha -ha-ha-ha-bye. At night, I again, Riaz's house, I've gone to-day-night, I'm in-gare-gare, because... Because, he's from there, the pish-hatred to be able to go ahead. I'm Collingell, Chaptam, when, after, Riaz, ma. I'm again, I'm not to see me, be shaw-bye. I said, Bhabi, I'm Riazger's bambar, the young man, but I'm at the car, it's lost away, and I thought, I thought, if you're trying to come up, I'd rather, I'd rather than, I'd rather than, said, I'd rather than, said, I'd rather than, said, I'd say, I'd say, oh, man,…