Étude de l’Apocalypse – #11 : L'ouverture des 5ème et 6ème sceaux.

Transcript

Hello, and welcome to these presentations on the book of the Apocalypse. We have well advanced, and today, we pass on a cap, because the last time, we have terminated, in talking to the 4th Cavalier of the Apocalypse, the Cavalier to Cheval Ver. And today, we're going to talk to the So these two Sond, we had already a little bit talked, when we had a little bit talked when we had aborted the Cavalier -O-Cheval-Noir, but today, we're going to be able to open, if we can say, totally. So, the last time we had we had seen the Cavalier-O-Cheval-Vare, and we had responded to the question of what negative? We're going to pass to other things, from today. So, the medium-technic, for to be rappled of the cavalier, is that the cavalier-o -cheval-blank, respond to the question who? And we have seen that it's the Christian. The cavalier-o-ch-wheel-row-wroth, respond to the question, how? And it's by the respond to the question, do what positive? So, there's a little bit more complicated, but when you will be the etune, if you don't have not even seen, when you see the presentation, you'll understand why I'll use this questionment there. And we've seen that it's agiscied of the mission saluter. And the last cavalier, it's a and we have seen that it's the mission agape, because God envoys this cavalier to those who have not accepted the first proposition of the cavalier to the balance, the cavalier to Cheval Noir. So, we have seen the ensemble of the at the level of the open of the soos, so that have a trait to the mission. And, today we'll see the 5th and the 6th and 6th Sault, which are linked to judgment. So, it's aborted, right the first presentation, the presentation that was about how to read the book of the Apocalypse, and we know that the of the open of the Sauts, which is apprised, so just a title of Rappell, we're in here, the seven soo of the book, and today we're going to talk of the 5th and the 6th SOU. And, to is different, because we have more of being alive, and we have no more of cavalier. So, so let's start. So, So, Apocalypse, chapter 6, to verse 9, to verse 11. When he opened the 5th Sault, I see, so the hotel, the same of those who had been immoled, at cause of the power of God, and at cause of the testimonyage that they had rendered. Verse 10, they cried, they cried to judge, and attire vengeance of our son, on the earth. Verse 11, a robe blanche, was given to each one? and he there was said to be in repose, until as it was complete the number of their companions of service and their frere who had been made to be a more like them. In this text, there are two aspects, which we'll take care, there are two aspects that are important. The first aspect, are the actions, and the second aspect, is the questionement. So, commons, the study. So, first, the actions, there is the opening of the 5thum-so, there is the apparition of the First Ames Mort for Jesus Christ, there is the remiss of Europe Blanche, to His Ames. All this, it starts day 1844. A question is posed, until when? Tard to you to judge the mechants? It's the same, it? A response is made. So, he would have been said, to be to be in repos, some time again, until as they were complete the number of their companions. So, this action, it is in the future, by rapport to them, because they'd want to attend. And then, it is soothed is the judgment of the mechants, so the vengeance. So, we are on the right to think that these different responses to questionment are these events that are these events that are in their future, which is the And we'll what he says. We'll retrove the day of the Vengeance. He was said, well, I'd regarded when he opened the 6thium So, and he had a great tremblement of terror. The sun was white, like a sack of crin, the moon entire became like of the sun, and the The skyle, as a river congouled, and all the mountains, and the islands, were remue of their place. The roy of the earth, the grand, the chiefs, the rich, the puissant, all the slaves and the women-libres, were in the caverns and in the rochers of the mountains. And he said, to mountains and to rochers, tombes on us, and caches us, and caches us, before the face of the because the grand day of his cholera is come and who can subsisting? So for all those who know the text, there we're very close to Matthew, where Jesus Christ, where Jesus Christ, talk of his return, and the comportment that are certain men at moment of his return. Liseon learne let's He sassied on the mountain of Olivier, and the disciples vint, in particular, to do you find this question. Diy know, when it will ever beck, and what will be the sign of your avenment and of the end of the world? Versa 27, the Matthew 24, because, as far, the Eclare part of the Orient, and he's After these days of detress, the sunsuscursira, the moon no donner more its light, the stars tomberer of the skyl, and the puissance of the sky'ss are ebranled. So, the sign of the Fis of the Earth will lamenter, and they'll veron, the Fis of the Man, coming on the nue of the They'll rassemble these elues of the 80s, from the extremities of the earth. We see well the similitudes. We see that Jesus says, that the men will lamentrown. Here, all the tributes of the earth will be lamenting. It's exactly what Jesus has said in the book of the Apocalypse, when he says, attention, to because the time is proche. And he talks well of his return. So, so that for what is the link. And that for what is the tenor of this portion of the opening of the 6th Seventh So. So, continue our lecture on the One question is posed, there, here, again, overse 17, because the grand day of his cholera is come, and who can subsistee? Those who will subsisting? We'll we talk of the first group, for those who subsistory. Apocalypse 7, verse 1, after this, I, I've lived four inches debuts at four corners of the earth, he retent the four vans of the earth, nor on the mare, nor on any of any arbor. And I see a other angel, who monted by the side of the sun-levent, and who he had been of the soe of the God-vian. He cried, to a four-ange, to who he had been done to do mal to the earth and to the the front of the serviteers of our God. So, now we are, before the vengeance. And I've heard the number of those who had been marked by So, 144,000, of all the tributes of Israel. So, of the tribe of of the tribe of Gade, 12,000, of the tribe of Azer, 12,000, of the Tribute of Neftali, 12,000, of the Tribute of Manasse, 12, 12,000, of the Tribune of 12, of the Tribue of Levy, 12 ,000, of the Tribute Dissacar, 12,000, of the Tribute of Zabulon, 12,000, of the Tribute of Joseph, 12,000, of the Tribute of Benjamin, 12, What is important for us, is that, is that we talk to 144,000, of all the tributes, of Israel. Here's for the first group that subsistora, who responds to the famous question of Apocalypse 6 -17. He was about an other group, of a second group, which, he A part of Apocalypse 7, verse 9, after this I regarded, and here there was a great fool, that person could count, of all nation, of all tributes, of all people, and the whole language. He was to tenet down the throne, and before the anew, revetted, of rob blanche, and de palmes in their hands. And he cried of a voice forth, in saying, the salue is done to our God, who is seated on the throne, and to the and all the angels were to turn around the throne, and of the vayiards, and of four beings vivant, and they were prosternered on their face, and they adorer God. In saying, Amen, the loonges, the glory, the sagesess, the action of grace, the honor, the power, and the force, soot to our God, the And one of the vayers, took the word and me say, Those who are revetue of robe Blanche? Who are they? And where are he said, Monseigneur, you know, and he said, and he said, they are those who came to the grand tribulation. They have laved their robe, and they they have blanched in the sand of the anew. So, the question that we could be posed, is this grand tribulation, Is it well before the vengeance? Continue the lecture. It's for that, that they are before the throne of God, and they serve, day and night, in his temple. and will petra and they will conduir to source of the earth, to source of the life, and God eschura all the arm of their eyes. So, this group, is it being a other group, because it not the 12 tributes of Israel. This grand full, comes to all nation, of all tributes, of all people, and of all language. In the Bible, when you have lised, as well that God has had his people, has chosen the people of Israel, this people, was a part of the world. And it has always been so. And it has always been presented so. When Jesus Christ has built the has been rejected of group, a 12thium had to be joined, to be able to be in good condition, and that the group can receive the Saint-Esprice, at the Pant-Esprite. And he had been decided that he had been replaced Judah who had been And it's what it has been made. So, with the disciples, the 12 disciples, the church is made, and the church has taken the succession of the people of Israel. So it's always built, on 12, there, 12, people, for the New Testament. But at the origin, it was 12-fice of Jacob, which is Israel, because God had changed his name, to Jacob to Israel. So, Israel, the people of Israel, from his 12 sons, and the We are always in the same gestion of the mis-a-part. So, this group, who comes to all tributes, of all people, of all language, of all nation, has nothing, has nothing, has nothing, has nothing, with the group that comes to 12 tributes of Israel, which we have talked before, in the of Cavalier-A-L-A-Lan, because he talks well, of two elements, of the oil and of wine, to which he not touch. And that's what we've said also, at the opening of 6thau, to not touch it, before he's celled. So, we're It's true that Jean is a little bit like us, there. When he is asked who are these people, the Apostre Jean, he doesn't know. He is not in a measure to find out an explanation. He has a need to the aid of the question, and it's he will give the elements to understand who is this people. It's important. Because, I was, I was surprised, at the opening of the 3rd Seau, when God presents, when, when he is on the throne, rachette and that he rachet four elements. So, it says well that, that, that, there are four categories of person. And that's new in the lecture of the Bible. And we understand that, the Apostre Jean, is surprised, He has not a lot of elements, and he has not a great thing on this. And he has a reason of explanation. Continuant. The 5thium So, we show, we show the apparition of the first Amm, who will be saved, those who are morted for Jesus. We are in 1844. The Overture of Sixthium Soe, made appear the 144,000, from the 12 Tribute of Israel. concerning the Eglise of Philadelphia. and that you have guarded my parole, and that you have not renied my name, I have made before you a port open, that person can't. Here, I give to those of the synagogue of Satan, who say Jewish, and not are not, but who ment. Here, I will be farce, so prosterned at your feet, and to know that I'd ame. Because you have guarded the who will come on the world entire, for exprouping the inhabitants of the earth. I come soon, retien what you have, so that person will preen your crown. Verse 13, that the Holy that has their ears, entend, what the Spirit says to the Church, like them. So, this text, we'll learn a certain number of things that are important for us. Jesus Christ, said to this Eglise, I amy, I made, before you, Jesus Christ, Paul, to those who come to the tribe of Israel and who are celt. No, nothing can their arrive, there isorme. So, at this moment, at this moment, at the Eglise of Philadelphia, the 144,000 are sealed. We are in the time present, of this declaration of 6th M-Sau. And Jesus Christ did what? On 144,000, here, I, I don't know of those of the Synagogue of Satan, who, who's said Jewish, and do not, but who meant, here, I'll be here, I'll be sure, I'd There, Jesus Christ, talk to the future. I'd like, he'd be here. He talks of the grand full. And we'll see that they're an origin different, uh, because he says, I'd be, I'd be of those, of the synagogue of Satan. So, so it's not you, it's not you, it's So, the texts are rejoin, and go ensemble. We know that this grand ful comes to the Grand Tribulation. And what is Jesus said to 144,000? So, at the Iglis of Philadelphia, before she was joined by those of the Synagogue of Satan? Or, if you prefer, the He said, because you have guarded the power of the perseverance in me, I'd also, at the hour of the temptation that will come on the world entire, for, to deprove the inhabitants of the earth. That's the grand tribulation. It's the grand tribulation, don't you have talked, The Apostre Jean, when he has posed the question, and those who have blanched their robe, and those who are wearing a robe, where do they? And as well, he said, he said, it's those who came to the grand tribulation, and who have blanched their vatement in the Ecried at the Eglise of Philadelphia, the 144 ,000 are celted. But the grand full not yet rejoined. But they will they rejoin. And Jesus Christ said, at which moment? The chronology, and the events are respected. So, the grand tribulation, has been here before the return of Jesus Christ. So, now we have sufficiently of elements to establish a chronology. At the open of the 6thium So, corresponds the Eglise of Philadelphia. So, not that when we open the 6th Seventh So, So, at the moment of the opening of the 6thium So, we're in 1844, but God announce these things that will arrive. And there, we have a chronology that we're going to serve. So that we're trying to say that when the 6thium Soe has been open, we're going to pass in the who will... ...fairdivotee... ...the... ...that... ...there are also... ...the... ... ...the... ... ...the... ... ...the... ... ...the... ... ...... ... ...... ... ...... ... ...... ... will be composed of decelay, it's a day the 144,000, and they're joined by the Grand Foul. So, the 144,000 are there before the Grand Tribulation. And the Eglies of Philadelphia, because it's the 144,000 who will make the arrival of the and the tribulation will not even have not yet. And then, and then will be the day of the Vengeance, which is the day of the return of Jesus Christ. It's like that he is presented in the 6th Seventh So. Here's the chronology that we give the opening of 5th and the 6th Seventh So. A question of meur. who is the wine, and who is the oil? Because we have these two elements, but we don't know who is who. We don't know if the oil, it's the 144,000, or if it's the grand full. And we don't know if the wine, it's the 144,000, or the grand full. So, we don't know. Apocalypse, chapter 141, I looked and here, there was a-nue blanche, and on the nuey, and on see someone who resembled a fish of man, and, and in his head, a corin d'orne, and in his hand, a focille tranching. And an other angel, senty to the temple, crying from a voice forth to the Jeter his focice on the earth, and the earth was moistened. So when we talk of moasson, we don't really what is the recolte, but we know that we recolts of cereals, of grain. It's not the two first elements that are saved, it's the blay and the orge. It's two products that we moistened. And there, the first recolte, it's a mollison. A verse 17, an otrange sent to the temple, who is in the sky, having, he also, a focily trenchant. And an other angel, who had authority on the fire, he and vendange the grape of vine of the earth, because the resins of the earth are mure. And the angel jutea his foci on the earth, and he vendangea the vine of the earth, and jutea the vendange in the grand cube of the Coler of God. And there, it's interesting, because the text we say, that after the moasoon, it's the vendange. So, with the vendange, there is not risk to be trompe. We know about, of raisin, and we talk about wine. So, after the moasoon, the first who comes is the wine. And we know that in the chronology, after the moison, the 5th row, is the 6th row. And the 6th So the wine, that would the 12 tributes of Israel. And the grand full, it's the element that rest, the oil. We know clear? And the verse 20 will, we'll confirm it, in a certain way. And the cube was fulled out of the village. and from the suns out of the cube, just to mort of the chevot, on an end up to 6,600 stade. It's important. Because, allure, with the letter at Philadelphia, Jesus has been said that he will have been to those who are in the synagogue of Satan, so they are at the And we know that the church is the New Jerusalem. So, the grand fool, via to the exterior. And there, Jesus Christ, he said that the same thing. He says that the Cube is fulled out of the village. The second element, which is interesting, is that for the 12 tributes of Israel, we have a And there, for the Grand Fool, a chiffre us has given, 1,600 stade. So, we'll reprenn this in the detail. In verse 15, we understand that, we understand that the moasson, it's well the blay and the orange. And he was there, in fact, of what he's And the earth has commenced to be moistened at this moment. It corresponds to 5thum so. The foci, tranchante, who is lanced for the vignment of 144,000. It's the vinement of 144,000. It's the vine. So, God, we talk, of an coler to come. A Collair, after, the recolte of raisin. So, we talk here, of the tribulation, of the Grand Tribulation. And the Cuvres, and the Cube is welled out of the Ville, on a And now, there is a form of equality between the presentation of the two groups, because the first group came from the 12 tributes of Israel, and we have a number, 144 ,000. Now, we understand that for the second group, we have also a number. 1,600 Stade. And it's a grand surface, and it's for that we talk of a grand full. And when, at the So, God had said to the Amm that it had to attend that the number was complete, and that's of this two group, of the oil and the wine, so, the 144 ,000, that should be celted, and of the grand full, the 1,600 stads, who they'd, they of the opening of 5th and the 6th and the 6th Sault is coherent with the Eglise. And it's important, because all that, it's all that we confirm, kind of what we have said, on the cavalier, at the balance, which not so simple to that to understand. So, we'll reprom the other schema. And we understand that the 144,000, it's the 20, and that the Igis of Philadelphia, will start with her. Degh. Deghese of the 144,000 have been sealed, we'll pass from the Church of Sardt, to the Iglis of Philadelphia. Well, I'm in head the Schema, so I'll do it. And then, the By the oil, by the grand full. Well, we've seen, that the mollons had come from 1844, and that the earth had been moistened at this moment, and that, and that, and that, the moison, it So, we have a little interrogation that subsist, because we have seen that the amount, the rachat, is not the same for the blay and for the orge. It's a denier for a measure of blay and a denier for three measures of orge. So it's a little contrarian that we're retouchet, that we're of the person who are saved, and that there we're a difference of price, like if certain have more of value than other. In fact, we understand that there are there two situations, by rapport to the Evangel. And, obligatoryment, God, God is without compromise on his power. God we say that, in fact, the blay has more of value than the orge, because the Vienes of the people of God. So, the people of God, with an evangelist eternal. It would seemeray that in his love, in his bien-science, God will permit to these men who have not had the Evangelite eternal, to enter, to the same in the Salue. So I will take an example concrete. For those who have followed the presentations at the level of the church, at a moment, we have talked of the Church of Pergam. And we have said that the Church of Pergam was…

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