Is the Quran Connected to the Bible? Surah Al-Baqarah Study by @humanlives29 on 3Speak
Compare Quran Surah Al-Baqarah verses 40-61 with Biblical Exodus historical records to see if these ancient scriptures mirror each other—hit subscribe to explore more scripture comparisons with us!...
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Hello, hello, hello, hello, hello, hello, hey, so hello everyone, hello, hello everybody, I greet you in the name of Allah Almighty, my name is Indora, Hubart, Oyo, Molisawente, Aboki, I'll correct my name, like sometimes when I tell people my name, they don't understand, the spelling but i will correct it so i'm here again i'm greeting you hello everybody how are you doing hope everything is well hope everything is fine if you have if you're not doing well i will pray for you i pray for you yes we're praying for the sick we're praying for everybody who is not doing well i hope you're doing well i hope you get to be well yeah so i'm continuing the korohan reading the Quran, it's not easy, but I feel like it's a commitment and whenever I begin to do, whenever I tell myself that I want to be doing something, I feel like, whenever I don't do it, I feel bad. So, allow me to continue from where I stopped, yeah, I'll be reading, then I upload like that, slowly by, slowly, is it, corrective and just slowly, slowly by slowly. I hope I'm audible. I hope I am audible, I hope you can hear me. So I greet you and send my greetings to everybody. Anyway, with me, and I shall fulfill my covenant with you and fear none but me, 41, and believe in what I reveal, confirming the revelation which is with you, and be not the first to reject faith, and therein, nor sell my signs. for a small price, and fear me and me alone. 42, and cover not truth with falsehood, nor conceal the truth, nor conceal the truth, when ye know what it is for the three, and be steady fast in prayer, give Zacart, and bow down your heads with those who bow down in worship. 44, do ye enjoy in right conduct, on the people and forget to practice it yourselves and yet ye studied a scripture with ye not understand. But if I, nay, nay, feel like, where, where, it's my microphone, I think my microphone is audible, yeah. But if I have nay, seek Allah's help with patience, perseverance, 59, you received revelations before. Now comes one confirming it, it is, it is, this first appeal should be to you, are you to be the first to reject it, and reject it for what? Allah's signs are worth more than all your paltry, paltry, considerations, and the standard of duty and righteousness is to be taken from Allah and not from priests and customs. 60. The argument is still primarily addressed to the Jews, but is for, but is of universal application as in all the teachings of the Quran. The chief future of Jewish worship was and is the bowing of the head. 61. The Arabic word Salba implies many shades of meaning, which is which, which, which, It is impossible to comprehend in one English word. It implies patience in the sense of being thorough, not hasty. 2. Patient, patient perseverance, constancy, steady fastness, firmness of purpose, systematic as opposed to spasmodic or chance action. 4, a cheerful attitude of resignation and understanding in sorrow, defeat or suffering as opposed to malmaring, like M-R-M-U-R-I -N-G, malmaring, or rebellion, but saved from mere passivity, or listliness, like listlessness. listlessness, I didn't know that word, but the element of constancy or steady fastiness. And prayer, it is indeed hard except to those who are humble, 46, who bear in mind certainty that they are. to meet their Lord and that they are to return to him section 6 47 all children of Israel call to mind the special favor which I bestowed upon you and that I preferred you to all others 48 then guard yourselves against a day when one's when one soul shall not avail another nor shall intercession inter session be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped from outside, 49. And remember, we delivered you from the people of Pharaoh, they set you, they sent you, they sent you her tasks and just, just cement slaughtered. a recapit, oh God, a recapulated, recapitulated from two to four, which introduced a general account of Allah's favors to Israel. Now we are introduced to a particular amount of incidents in Israel's history. Each incident is introduced by the Arabic word, E's like IZ, is, which is indicated in the translation by remember. 63. By passing to particular incidents, the conclusion is stated, be on your guard. Do not think that special favors exempt you from the personal responsibility of its soul. Your sons and let your own woman flock leave. Therein was a tremendous trial from your Lord. 50, and remember we divided the sea. for you and served you and drowned for our people within your very side if the one and remember we appointed forty knights and remember we appointed 40 knights for moses and in his absence ye took the calf for worship and ye did graveras wrong Even then we did forgive you. There was a chance for you to be grateful. 64, the boundary of Egypt was indeed a tremendous trial. Even the Egyptians wished to spare the lives of Israel's females when the males were slaughtered, added to the bitterness of Israel. Their hatred was cruel, but their love was still more cruel about the hard tasks. See, Exodus. Exodus 1.14, they made their lives bitter with hard bondage in mortar and in brick and in all manner of service in the field, all their service wherein they made them serve was with regard. Pharaoh's task, task, Tuskmasters gave no straw, yet ordered the Israelites to make bricks without straw. Exodus verse 5 to 19, Pharaoh's decree was, Every son that is born ye shall cast into the river, and every daughter ye shall save alive. Exodus 1-2, it was in consequence of this decree that Moses was hidden three months. after he was born and when he could be heeded no longer he was put into an arc of bull like bulrushes and cast into the Nile where he was formed by Pharaoh's daughter and wife xxv ii 9 and adopted into the family exodus 2 to 10 c f x x x37 to 40 thus moses was brought up by the enemies of his people who was chosen by Allah to deliver his people and Allah's wisdom made the learning and experience and even cruelly cruelties of the Egyptian enemies themselves to contribute to the salvation of his people. 65. When the Israelites at last escaped from Egypt, they were pursued by Pharaoh and his host. By a miracle, the Israelites crossed the Red Sea, but the host of Pharaoh was drawn, Exodus XIV. 5-2-31-66. This, this. This was after the 10 commandments and the laws and ordinances had been given on Mount Sinai. Moses was asked up into the mountain, and he was there 40 days and 40 nights. Exodus, man, I'm reading the Quran, but I feel like things are related to the Bible, because I read the Bible, and now I'm reading the Quran, but things are kind of relating. so that's why most people like say don't read the bible and don't read the Quran but man things are like relating i don't know there's some relationship here i thought things were totally different but they even talking about the 10 commandments the laws and ordinances even the bible says talks about this anyway i have to continue exodus uh uh uh Exodus XXIV 18, but the people got impatient of the delay made a calf of modern gold and offered worship and sacrifice to it. Exodus XXII 1 to 8 67, Moses prayed for his people and Allah forgive them. This is the language of the Quran. The Old Testament version is Rafa. The Lord repented of the evil which he thought to do unto his people exodus xx ii 14 the Muslim this is it Muslim or Muslim because I'm saying M you the Muslim position has always been that the Jewish and Christian scriptures as they stand cannot be trust directly to and remember we gave Moses the scripture under criterion between the right and wrong there was a chance for you to be guided a right for the 54 and remember Moses said to his people all my people yea has indeed wronged ye has indeed wronged yourselves by your worship of the calf so turn in repentance i hope i'm not clipping because sometimes i need to be audible and sometimes i need to have vocal agility but sometimes my my audio interface is focus right to I too. So sometimes I don't get what I want, but it's what I have. So I hope I'm not clipping. So in turn, in repentance to your maker, and slay yourselves the wrongdoers that will be better for you in the sight of your maker, then he will turn towards you in forgiveness, for he is oft returning most merciful. Moses, O Jesus. But our later compilations, Modern scholarship and higher criticism has left no doubt on the subject, but the stories in the traditional books may be used in and appeal to those who use them, only they should be scripturized as they are, and especially in to 54 below. 68, Allah's revelation, the expression of Allah's will, is the true standard of right and wrong. It may be in a book or in Allah's dealings. in history all these may be called his signs or miracles in this passage some commentators take the scripture and the criterion for kwan to be identical others take them to be two distinct things scripture being the written book and the criterion being other signs i agree with the latter view The word Foucan also covers in XXI, 48 in connection with Moses and Aaron and in the first verse of Surah, XXV, as well as in its title, in connection with Muhammad, as Aaron received no book, Fuquan must mean the other signs. Al-Mustafa had both the books and the other signs. Perhaps here too, we take the other signs as supplementing the book, F.C. Wordsworth is Abita, Abita, an undisturbed, of right and wrong, pollute book for. 69, Moses's speech may be, construed like construed s not construed c o n s t r u e d construed literally as translated in which case it reproduces exodus x x x x x ii 27 to 28 but in a much softened form for the Old Testament says go in and out from gate to gate throughout the camp and slay every man his brother and every man his companion and every man his neighbor and there fell of the people that day three thousand men the word here translated maker barry has also in it a touch of the root meaning of liberator and Ampt word as referring to the Israelites who had just been liberated from bondage in Egypt Fifty five and remember yeh said, oh Moses, we shall never believe in thee until we see Allah Manfestly there upon Tanabal seized you My audible look where my water bottle is My water bottle is very far, but I have to get it. Drink some water. You don't drink like me. Because I love water. Give me a minute to see if I'm on. Is my light on? My camera. My light is not so good, but nothing to do. Okay, my light is not good, and my camera is not good, my light is not good, but... We use what we have in Africa. In Africa, you use what you have. 56, then we raised you up after your death, ye had the chance to be grateful, 57, and we gave you the shade of clouds, and sent down to you manna and quails, saying, eat of the good things we have provided for you, but they rebelled, to us they did no harm, but they harmed their own selves. And remember we said, eat this town and eat 70, we have, we have, 70, we have, hit hetro, like hit, hathro, had instances from the Jewish traditional, taurrat, or pentat, pentat, eh, my God, pentat, pentat, like, no P-E-N-T-A-T C is it C is it E U C H I feel like I'm not audible my light this light is today is so bad did not charge okay my light is not good but who cares even nobody cares No one cares. Seventy, we have hate, heartro, hard instances from the Jewish traditional. Taurat or Pentat Church. Now we have some instances from Jewish traditions in the Talmud or body of exposition in the Jewish theological schools. They are based on the Jewish... scriptures, but add many marvelous details and homilies. As to sing Allah, we have in Exodus XXIII 20, and he said, though canst not see my face, though canst not see my face, for there shall no man see me. and believe the punishment of the punishment for insisting on seeing Allah was there for death but those who rejected faith were forgiven and yet they were ungrateful seven manna manna like m a double in a like i'ma like i feel like in you're gonna have to if you're talking about manna In Uganda, you have to spell it because there's a word that means that the vagina. Yeah, like, you know, I'm not cursing, but I wanted you guys to be informed, not to be misinformed, like when I say the word mana. I don't want guys to think otherwise. Seventy word manna equals Hebrew, manha. Hey, man ha, Arabic, ma, man, my eyes, it's like I'm not seeing, mahua, what is it, in Exodus, XVI, 14, it is described as a small round thing, as small as the hoa, frost underground, it is usually rotted, if left over till next day. It is melted in the hot sun. The amount necessary for each man was about one omer, a Hebrew measure of capacity, equal to about two and a half quartels, like QU-A, quartz, quats. This is the Hebrew amount, probably distorted by traditional exaggeration, the actual manna. man manna found to this day in the senai region is a gami gami such how my god man these words are very hard man my light is not lighting i feel like i'm going to be in the dark my light is not lighting god i think i'm not going to let me just 30 minutes nobody gives a back nobody gives up about your light so let me just read if it turns off i will just also turn off my reading today's been very poor This is the Hebrew account, probably distorted by traditional exaggeration. The actual manner formed to this day in the Sinai region is a gammy such saccharine secretion found on species of tamaric on the spices of tamaric on the spices of tamaric. The actual manner found to this day in the Sniere region is a gammy saccharine secretion found on spices of tamarisk, like tamarisk. It is produced by the punctua of a spices of insect like the chanil, just as Lark is produced by the puncture of the lark insect on certain trees in India. As to quails, larger flights of them are driven by winds in the eastern Mediterranean in certain sessions of the year, as war witnessed during the Great War of 1914 to 1918. Probably, oh God, the light is very dim, probably refers to Shittim. It was the town of Akashias, just east of the Jordan, where the Israelites were guilty of the bouchari under worship of and sacrifices to force gods. 1-22 also 8 to 9 a terrible punishment ensued including the plague of which 24 ,000 died the word which the transgressors changed may have been of the penalty therein as you wish and enter the gate prostrating and say forgive us we shall forgive you your faults and increase the portion of those who do good. But the transgressors changed the word from that which had been given them. So we set on transgressors, a plague from heaven for that day, for that they intrigued our command repeatedly. Section 760. And remember Moses prayed for water for his people. We said, strike the rock with us stuff. then gashed first there from 12 springs, each group knew its own place for water, so eat and drink of the substance provided by Allah and do not evil nor mischief on the face of the earth. Yeah, my light is bad, but I think I'm done. 30 minutes, okay, let me read for 5 minutes and get it done, because I can't read when there's no light. A password in the Arabic text, it is Itat, which implies humility and a prayer of forgiveness, a fitting emblem to distinguish them from their enemies, from this particular incident, a more... A more general lesson may be drawn in the hour of triumph, or we are to behave humbly as in Allah's sight, and our conduct shall be exemplary according to Allah's word. Otherwise, our arrogance will draw its own punishment. These verses 58 to 59 may be compared with VII-161 to 162. There are two verbal differences here. 258 we have we have ended the town and in v ii 61 we have dwell in this town again in 2 ii 59 here we have infringed our command and in v ii 162 we have transgressed The verbal differences make no difference to the since 73. Here we have a reference to the tribal organization of the Jews, which played a great part in their 40 years match through the Arabian deserts, Nam 1 and 2, and their subsequent settlement in the land of Kanan, George XI, and XIV. The 12 of tribes were derived from the sons of Jacob, whose name was changed to Israel, soldier of Allah, after he had wrestled, says Jewish tradition, with Allah Genesis XXII-28, Israel had 12 of sons, XXXV, 102 to 26, including Levi and Joseph, the descendants of, I think I'm done. I'll stop from there. I'll start from there, no, no, no, three minutes, and I get done. The descendants, the descendant of these, 61, and remember, ye say, oh, mothers, we cannot endure one kind of food always, so beseech thy lord for us, to produce for us of what the earth groweth, its pot herbs, and cucumbers, cucumbers, it's garlic. lentils and onions, he said, will ye exchange the better for the worse? Go ye down to any town and ye shall find what ye want. Twelve sons were the children of Israel. Levy's family got the priesthood and the care of the tabnico. They were exempted from military details for which the census was taken. nam i 47 to 53 and there are 4 from the distribution of land in canon josh xiv 3 they were distributed among all the tribes and were really a privileged cassette and not numbered among the tribes moses and aron belonged to the house of levy on the other hand joseph on account of the high position to which he rose in egypt as the pharaoh's minister was the pro pro Gat progeneta of two tribes, one in the name of each of his two sons, Ephraim and Manassea. Thus, there were twelve of tribes in all, as Levi was cut out and Joseph represented two tribes. They are having fixed stations and watering places in camp, and fixed territorial areas in the promised land, prevented confusion and mutual jealousness. Jealousies, sorry, and is pointed to as an evidence of the providence of Allah acting through his prophet Moses C.F. Also, V.I.I.106, the gushing octal of springs from a rock. evidently refers to a local tradition well-known to Jews and Arabs in Al-Mustafa's time near Horib, close to Mount Sinai, where the law was given to Moses is a huge mass of red granite 12 feet high and above, about 50 feet in circumference, where European travellers, Iggy, Bray, then batch in the 15th. century after Christ saw abundant springs of water, 12 in number, sea cells, notes on this passage, it existed in all Mustafa's time and may still exist to the present day, or anything we know to the contrary, the Jewish tradition would be based on Exodus XVII, smit the rock and there shall come water out of it that the people may drink the story is used as a parable as is clear from the latter part of the vase in the dissolution and among the rocks of this life's people grumble but oh god my light is off my light is off i'm also off i'll begin from there see you