Did Islam Exist Before The Preaching Of Muhammad? by @humanlives29 on 3Speak
Did Islam exist before the preaching of Muhammad? Join Ndora Herbert Oyo Muliisa Abooki as he reads Quran commentary on Surah Al-Baqarah, struggles through reading English words, shares hydration a...
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Okay, yes, hello. How are you doing? How is life? How is everybody? Okay, I greet you in the name of Almighty God, in the name of Allah Almighty. I hope everything is well. I pray for you. So my name is... Indora Habat Oyo, Molisa, Aboki, also known as no one lives, human lives, 29, also known as money is mine. I've been sick for almost three weeks, three weeks, four weeks, yeah, but I'm here again to resume my reading, my reading. So please join me. Don't mind me. My stomach is full. So every time you see me doing this, it's like my food is coming back, but it's not coming back. So I have to be... I've told you already, my name is Hubbard. You can call me Hubbard, you can call me Indora, you can call me Oyo. Yes, I'm also Oyo. Yes, don't get confused. I am also Oyo, like the Oyo, Oyo. Yeah, I'm also Oyo, you can call me human lives, you can call me human lives, you can call me money is mine. So I'm continuing the Quran, Quran. So please join me and be attentive and hear the words of Allah and Lan. XV, V, XVI 6, those shall smit the rock and there shall come water out of it. that the people may drink, the story is used as a parable, as is clear from the latter part of the verse, in the dissolution and among the rocks of this life, people grumble, but they will not be left starving or thirsty of spiritual life, and as messenger can provide abundant spiritual substance even from such unpromising things as the hard rocks of life. and all the nations can be grouped round it each different yet each imperfect order and discipline we are to use with gratitude all spiritual food and drink provided and drink provided by Allah and he sometimes provides from unexpected places we must restrain ourselves from mischief pride and every kind of evil for our higher life is based on our probation on this very earth 74 that is the D-E -C-L-E-N-S-I-O-N the D-E-C-L-E-N-S -I-O-N the D-E-L-E -N's The declares, that, boy, but not easy for me. So judge me, continue judging me, if you can. The D-E-C-L-E-N-S -I-O-N, the D-E-C-L -E-N-S-I-O-N, that this, the declension of the word Masa in the Arabic text, he assures that it is treated as a common noun, meaning in a town, but this is not a... conclusive and the reference may be to the Egypt of Farao the tan win expressing indefin in the indefinities indefinite indefinite like indefinite indefinite nefiniteness I should get my school fees back from the schools I went to, bro. In the finite, in the finiteness, may mean in Egypt, let us say, in a country as fertile as Egypt, there is here a saptor remuniscence as well. They were covered with humiliation and misery. They drew on themselves the wrath of Allah. because they went on rejecting the signs of Allah and slaying his messengers without just cause. This cause, this because they rebelled and went on transgressing. Section 8, those who believe in the Quran and those who follow the Jewish scriptures. As a severe reproach, the rebellious children of Israel, Malmad. like M-U-R-M-R-E-D, malmur, at the sameness of the food they got in the desert, they were evidently hankering after the delicacies of the Egypt which they had left, although they should have known that the only... Eh, man, I think this room has mosquitoes. I don't like mosquitoes, man. There's a lot of mosquitoes. They were evidently hankering after the delicacies of the Egypt, which they had left, although they should have known that the only thing certain for them in Egypt was their bondage and harsh treatment. Moses' reproach to them was to fold one such variety, such variety, such variety, like variety, like varying, such variety, variety or foods you can get in any town you would for their sake, sell your freedom. It's not freedom better than delicate food. So in front is the rich from its land, which you are reluctant to much to, behind his Egypt, the land of bondage. which is better would you exchange the better for the worse seventy five from here the argument becomes more general they got the promised land but they continued to rebel against Allah and their humiliation and misery became a national disaster they were carried in captivity to Assyria they were restored under the persians but still remained under the Persian yoke and they were under the yoke of the Greeks, the Romans and the Arabs, they were scattered all over the earth and have been a wandering people ever since, because they rejected faith, slew at Allah's messengers and went on transgressing. The reigns raining. The slaying of the prophets begin with the murder of Abel. who was in the ancestry of Israel, the eldest sons of Jacob attempted the mother of Joseph when they dropped him into the well. And if he was afterwards rescued by strangers, their blood guilt was nonetheless. In later history, they attempted to slay Jesus in as much as they got the Roman governor to crucify one. in his likelihoodness and they attempted to take the life of the al-Mostafa but that but the moral goes wider than the children of Israel it applies to all nations and all individuals if they are stiff net if they set a greater value on perishable goods than on freedom and eternal salvation if they break the law of Allah and resist his grace their portion must be humiliation and misery in the spiritual world and probably even on earth. Monskittos are biting my legs. Mosquitoes are biting my legs, man. I think I need that repellant. Do you know that repellent where you put in the electricity and... I think that were all the mosquitoes and all that shit. I think that's what I need. And if they set a great value on perishable goods than on freedom. We are our own. And if they set a greater value on perishable goods than on freedom and eternal salvation, if they break the law of Allah and resist His grace, their portion must be humiliation and misery in the spiritual world, and probably even on this earth, if a long view is taken. And the Christians and the sub-sabians, any who believe in Allah and the last day and work righteousness. shall have their reward with their lord on them shall be no fear nor shall they grave 76. Latest researchers have revealed a small remnant of a religious community, numbering about 2,000 souls in Lower Iraq, near Basra. In Arabic, they are called Subi, Huru Suba. They are also called Sabians and Nasorahans, Nasorai, Nasarians like N-A-S-O-R-A -E-A-E-A-N-S, Nasoraiians or Christians of St. John, they claim to be Gnotics. or noers of their great life they dress in white and believe in frequent imagines in water their book ginsa is in a dialect of aramaic they have theories of darkness and light as in zoro zoroastrianism zoroastria Astria Nizim. They use the name Yadan, Jordan for any river. They live in peace and harmony among their Muslim neighbors. They resemble the Subi-am mentioned in the Quran, but are not probably identical with them. The Fesdu, like P-S-E-U-D -O. P-S-E-U-D-O, man, not easy, God. Bessdor, Sabians of Haran, who attracted the attention of Khalifa, Mam, Mulnan, Rashid in 880 AD by their long hair and pellulia dress probably adapted the name. as it was mentioned in the Quran in order to claim the privileges of the people of the book, there were Syrian star worshippers with Hellenistic tendencies like the Jews contemporary with Jesus. There was another people called the Sabians who played an important part in the history of early Arabic and are known through their inscriptions in an alphabet. allied to the Phoenician like P-H-O -E-N-I-C-I-A-N Phoenician and the Babylonian they had a flourishing kingdom in the Yemen tract in South Arabia about 800 to 700 BC through their original through their origin may have been in North Arabia They worshipped the planets and stars, Moon, Sun, Venus, probably the Queen of Shiba is connected with them. They scammed to Absnir about 350 AD and to Phasia about 579 AD. Their captor was near Sanna. They had beautiful stone buildings in which The pointed act is noticeable. CFV 69 and N, 7879, CEB on Sabah, Sabayan, like beans, have you heard of the beans, and Sabians, Sabians, Sabians, 77 CF2-38, where the same phrase occurs, and it recurs again and again afterwards. The point of the verse is that Islam does not teach an... The point of the verse is that Islam does not teach an exclusive doctrine and is not meant exclusively for one people. The Jews claim this for themselves and the Christians in their origin were a sect of the Jews. Even the modern organized Christian churches, though they have been consciously or unconsciously... influenced by the time spirit including the historical fact of Islam yet cling to the idea of vicarious atonement which means that all who do not believe in it or who lived previously to the death of Christ are at a disadvantage spiritually before the throne of Allah the attitude of Islam is entirely different Islam existed before the preaching of Muhammad on this earth. Are you hearing these people, Islam existed before the preaching of Muhammad on this earth. The Quran expressly calls Abraham a Muslim. I.I. 67, its teaching submission to Allah's will has been and will be. the teaching of religion for all time and for all peoples. 63. And remember we took your covenant and we raised above you the Mount Snai, saying, hold firmly to what we have given you and bring ever to remembrance what is therein. Prehance Ye may fear Allah, 64. But ye turned back thereafter, had it not been for the grace and mercy of Allah to you, Ye had surely been among the lost. 65. And while ye knew those amongest you who transgressed in the matter of Sabbath, we say to them, be ye apse, despised and rejected. 66. So we made it an example to their own time and to their posterity, like posterity and a lesson to those who fear Allah, 67. And remember Moses said to his people, Allah commands, 78, the Mount of Sinai, Taru singing, Taru Sining, a prominent mountain in the Arabian desert. in the peninsula between the two arms of the Red Sea. Here the ten commandments and the law were given to Moses. Hence, it is now called the mountain of Moses, Jabal Musa. The Israelites encamped at the root of it for nearly a year. The covenant was taken from them under many pontents. Exodus X.I.X.5816. This is tight. Stite, but I love it. 1618, which are described in Jewish traditional in great detail, 79, the punishment for breach of the Sabbath under the Mosaic law was death. Habas! Everyone that defiles it the Sabbath shall surely be put to death for who, for who. for whosoever, for whosoever, doeth any work therein, that soul shall be cut off from among his people, Exodus XXXI 14. There must have been a Jewish tradition about a whole fishing community in a seaside town which persisted in breaking the Sabbath and were turned into herbs. c f v i ii the sabbath you should remember the sabbath you people that year sacrifice that year sacrifice a heifer they said marcus to do a laughing stock of us oh god this is tied today i feel like yeah i am a rebel i am a rebel of the system this is the way just to show that i am a rebel of the system but sometimes I am a rebel of the system by the system I mean the matrix I am a rebel of the matrix that's why that's why just like this but it's tight and I have to read for one hour how many minutes I'm 19 minutes okay reading is not easy for me so when you see me like reading slowly just not like I'm also in the process of learning how to speak, yeah. Like in school, I was in school, but I could read, you know, like, the reading when you're not talking, when you're just reading the text, and you, you, in your mind, you're like, you're reading, but you're not reading, like, you are cramming, yeah? So that's why, like, now, I love to read when I'm speaking. so that whenever I come across a word which is hard for me to speak, I spell it, I try to read it, if I fail, at least I now have spelled it, and I've tried to speak, like talk. Okay. They said, Marketh, though, a laughingstock of us, he said, Allah save me from being an ignorant, fool. 68, they said, beseech on our. behalf they load to make plain to us what heifer it is he said he says the heifer should be neither too old nor too young but of middling age now do what ye are commanded 169 they said beseech on our behalf they load to make plain to us her color He said, he says, a found colored heifer, pure and rich in tone, the admiration of beholders. Seventy, they said, beseech on our behalf, they, Lord, like T-H-Y, is it how they read? They, like T-H-Y, correct me if I'm wrong, like T-H-Y, they, they, Lord, to make plain to us what she is. to us what she is to ask, oh god what she is to us are all heifers alike we wish indeed for guidance if Allah wills. This story of parable of the heifer in Ii 67 to 71 should be read with a parable of the dead man brought to life in. i.I.72 to 73, the stories were accepted in Jewish traditions, which are themselves based on certain sacrificial directions in the Old Testament. The Haifa story of Jewish tradition is based on Nam X, X, X, 1 to 10, in which Moses and Aaron ordered the Israelites to sacrifice a red Haifa without support of blemish. B-L-E-M-I-H blemish her body was to be burnt and the ashes were to be kept for the purification of the congregation from sin the parable of the dead man who shall refer to later the lesson of the heifer parable is plain Moses announced the sacrifice to the Israelites and they treated it as they treated it as a jest When Moses contuned solemnly to ask for the sacrifice, they put him off on one pretext and another asking, asking, I think I have to drink water, but no, yay. You know, like my bottle is always near me, so drink water, drink, drink water, bro, I am a pre, I am a pro, a pro drink water. ambassador I tell people to drink water like hydrate drink water like drink water but you begin your journey yeah begin your drinking water journey me it's been it's been like now like consistently it's been three years so when you see me drinking water just not like I'm already three years in in my journey so don't drink like me but you have to drink water hydrate hydrate hydrate hydrate hydrate hydrate. Mm-hmm, Omomiro. Ha, ha. I have Omomimiro. Omimiro is called a throat. Mm, um, a throat. Omiro is a throat, right? like that canal where I drink, like mine can drink, I can drink 1.5 in just a minute. Anyway, where was I? When Moses continued solemnly to ask for the sacrifice, they put him off on one pretext and another, asking a number of questions which they could have answered themselves if they had listened to Moses' directions. Their questions were capping, like C-A-R -P-I-N-G, like capping criticisms rather than the result of a desire for information. It was a mere, thin pretense that they were genuinely seeking for guidance. What at last they were driven into a corner, they made the sacrifice, but the will was wanting, which would have made the sacrifice, efficacious for purification from sin. The real reason for their privilege, oh, my, ma'am, a, privy, oh, God, I feel like it's very unfair, like, why is English very hard for us, yet for us we read, yeah, I feel like, It's very unfair because those people that the English-speaking countries, name the English-speaking countries USA, the Great Britain, right? I know those. I know USA and the Great Britain, London, England, whatever, those countries. The USA and those guys, I feel like they don't read. They don't read English, like me, like me here in Africa, struggling to read it. but for them, they don't read the language, but they speak the language better than me. Why? Just because English is their first language, I feel like it's very unfair for us. Because me, I put in the work of reading the language, of putting in time to read the language, but those guys in USA, in London, in where, Australia, like, I don't know, those English-speaking countries, those people don't read. They just privileged that English is their first language. I'm even quarreling. I have to spell the word because the word is very hard for me. P-R-E-V-A-R-I-C -T-I-O-N. Prevarications. I've read the word. Prevary-R-A-R-P--- -------- uh ah prevarication was their guilty conscience as we see in the parable of the dead man i i i 7-1 he said he says he says a hypha not trained to heal the sun or what are the fields sound and without blemish like b l m i sht They said, now hast thou brought the truth, then they offered her in sacrifice, and they scarcely did it. Section 9, 72. Remember, Ye slew a man and fell into a dispute among yourselves as to the crime, but Allah was to bring forth what Ye did hide, 73. So we said, strike the body with a peace. of the heifer thus allah bringeth the dead to life and showeth you his signs perchance you may understand seventy four the like the hence like like hens with a tea the hence forth where your hearts hadn't they became like a rock and even worse in hardness like your heart can be harder if you harden your heart i'm learning to heart in my heart too my heart is going to be harder than a rock like a hardened heart my heart is going to be harder than a rock a hardened heart they became like a rock and even worse in hardness for among rocks 81 in the text in Like, D-E-E-O-T, how do you read that word? D-E-U-T, and you, oh, God, yeah. I think, like, people see me and they ask, why is that guy struggling with English. I was even talking with my young brother, he was telling me, don't, don't bring your English on me, don't, for him, it doesn't like the English language. And that's his choice, he doesn't just like the language. It doesn't like the English language, but me. I just fell in love with the English language, just because, like, all information is in English. Everything is typical in English here in Uganda, because Uganda was colonized by the British. So, Uganda got her independence from the British in 1962, but English is still the main language. I don't know why. English is still the official language in Uganda, but we have so many tribes. So, you have to find yourself speaking English in any way, but I feel like we should be having our national language, which is not English. Since we are independent, we should be having English as a language, but I feel like the official language, we should get a language that... In Uganda, I feel like we should get a language in Uganda where everybody can speak the language, which is like from our languages. Yes, in Uganda, most people can speak English because most people now have gone to school, but English is not our language. I feel like it's not our African language. Okay, sometimes I believe, like, the whites, the colonialists, before everything, I feel like English was a black man's language. Maybe they took it out of the history and they made it their own language, but anyway, I have to continue with the Quran. XXI 1 to 9. It is so ordained that if the body of a slayed man be found in a field and the slayer is not known, a heifer shall be beheaded and the elders of the city next to the slain man's domicile shall wash their hands over the heifer. and say that they neither did the deed nor saw it done thus clearing themselves from the blood guilt. The Jewish story based on this was that in a certain case of this kind, everyone tried to clear himself of guilt and led the blame at the door of others. In the first place, they tried to pre -varicate. Oh, you remember the other word? now it's here, prevaricate, and prevent a heifer being slain as in the last parable when she was slain. A lab by a miracle disclosed a really guilty person. A portion of the sacrifice, sacrificed heifer was ordered to be placed on the corpse, which came to life and disclosed the whole story of the crime. The lesson of this parable is that men may try to hide their crimes individually or collectively, but Allah will bring them to light in unexpected ways, applying this further to Jewish national history. The argument is developed in the…